I-Essay yothando ekuqaleni kokubona
Uthando ekuqaleni luyindaba eye yahlolisiswa emisebenzini eminingi yobuciko futhi umboze izinhliziyo zethu ngokuthinta okumangalisayo. Kuwumuzwa oweqayo nophazamisayo ongavela ngesikhathi esingalindelekile futhi uguqule izimpilo zethu unomphela.
Lapho uthando luhlangana nokubona, yonke into iyashintsha. Sigajwe igagasi lemizwa enamandla eyenza inhliziyo yethu ishaye ngokushesha futhi ngokuvamile isenze silahlekelwe amandla ethu okucabanga ngokucacile. Kulezo zikhathi, kubonakala sengathi konke kungenzeka nokuthi umhlaba wethu uchazwa kabusha.
Kodwa ingabe uthando ekuqaleni lungaba ngokoqobo? Umbuzo okungekho muntu ongawuphendula ngokuqiniseka. Abanye bakholelwa ukuthi inkohliso nje, umuzwa wesikhashana odalwa izici ezifana nokubukeka komzimba, ikhemistri, noma ukufana okungajwayelekile. Abanye bakholelwa ukuthi uthando lweqiniso oluhlala phakade futhi olungasinda kunoma iluphi uvivinyo.
Kungakhathaliseki ukuthi umuntu ucabangani, kunento eyodwa eqinisekile: uthando ekuboneni kokuqala lungaba isipiliyoni somlingo futhi esingenakuqhathaniswa esishintsha ukuphila. Kungaba isiqalo sendaba emnandi yothando futhi ingahlanganisa abantu ngendlela engalindelekile.
Ukuphepha okungokomzwelo kobudlelwane kungenye into ebalulekile okufanele icatshangelwe othandweni ekuqaleni kokubona. Lolu hlobo lothando luvame ukuba namandla futhi lungahambisana nesifiso esinamandla sokuba nomuntu, kodwa kunengozi yokuthi lesi sifiso asibuyiselwa. Lokhu kungaholela ekubeni sengozini yomzwelo kanye nomuzwa wokungavikeleki ebudlelwaneni. Kubalulekile ukukhumbula ukuthi ubudlelwano buthatha isikhathi ukukhula nokuthi ubudlelwano obusekelwe kuphela ekukhangekeni ngokomzimba bungaba sengozini yezinkinga zesikhathi eside.
Enye inkinga ngothando lapho uqala ukubona ukuthi ngokuvamile lungase lube nengqondo. Lapho sikhangwa othile ekuqaleni, singalingeka ukuba sibonise izimfanelo ezinhle abangenazo ngempela noma ukungawanaki amaphutha akhe. Lokhu kungaholela ekudumazekeni kamuva lapho simazi ngempela lowo muntu.
Ekugcineni, uthando ekuqaleni kokubona lungaba into enhle kakhulu, kodwa kubalulekile ukukuphatha ngokucophelela futhi ukhumbule ukuthi ubuhlobo obuqinile budinga okungaphezu nje kokukhangwa ngokomzimba kokuqala. Kubalulekile ukwehlisa ijubane futhi umazi lowo muntu ngaphambi kokuzibophezela ebudlelwaneni obungathi sÃna ukuze siqiniseke ukuthi sinokuxhumana okujulile nokuhlala njalo.
Sengiphetha, uthando ekuqaleni kokubona luyisenzakalo esiyingqayizivele esigcwele imizwa enamandla nejulile. Kungaba okuhlangenwe nakho okuhle, okuholela ebuhlotsheni obuqinile nokwaneliseka, noma kungaba okungekuhle, okuholela ekudumazekeni nasekuhluphekeni. Kodwa kungakhathaliseki ukuthi isimo siyini, uthando ekuqaleni alunakushaywa indiva noma luthathwe kancane. Kubalulekile ukulalela izinhliziyo zethu futhi silandele imizwa yethu, kodwa futhi siqaphele izingozi ezihilelekile. Uthando ekuqaleni kokubona lungashintsha izimpilo zethu ngezindlela ebesingakaze sizicabange, futhi okuhlangenwe nakho kuwufanele ngokuphelele ukuphila.
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Inkomba "Luyini uthando ekuqaleni kokubona"
Yethula
Uthando ekuqaleni luwumbono wothando obekuyisihloko semisebenzi eminingi yobuciko, amafilimu nezincwadi ngaso sonke isikhathi. Lo mbono usikisela ukuthi umuntu angathandana nomunye umuntu shazi, ngaphandle kwesidingo sesikhathi noma ulwazi olufanayo. Kuleli phepha, sizohlola umqondo wothando ekuqaleni kokubona futhi sihlaziye ukuthi ngabe ukhona yini noma cha.
Ezomlando
Umqondo wothando ekubonweni kokuqala waqala ukusetshenziswa ezinganekwaneni zamaGreki, lapho unkulunkulu uCupid esebenzisa umcibisholo wakhe ukuze enze abantu bathandane ekuqaleni. Kamuva, lo mbono wawukhona emisebenzini ehlukahlukene yezincwadi nezobuciko, njengomdlalo odumile kaShakespeare othi Romeo noJuliet. Ezikhathini zanamuhla, lo mbono uye waduma ngamafilimu othando afana ne-Notting Hill, Serendipity noma i-PS I Love You.
Amathuba othando ekuqaleni kokubona
Nakuba kunezimo lapho abantu beqala ukuthandana, ochwepheshe abaningi bobudlelwano bakholelwa ukuthi uthando ekuqaleni luyinganekwane nje. Lokhu kungenxa yokuthi uthando ngokuvamile luwumzwelo okhula ngokuhamba kwesikhathi njengoba nazana futhi nithola izimfanelo zomunye nomunye namaphutha. Ngaphezu kwalokho, abantu abaningi ekuqaleni bakhangwa ukubukeka komzimba womuntu, kodwa lokhu akwanele ukwakha ubuhlobo obuhlala njalo nobujabulisayo.
Izici ezingezinhle zothando ekuqaleni kokubona
Nakuba uthando ekuqaleni luyindaba yothando futhi ekhangayo, kunezici ezithile ezingezinhle ezingahlotshaniswa nalo. Ngokwesibonelo, umuntu ozwa lolu thando angaba namawala futhi angenza izinqumo ngokuxhamazela, ngaphandle kokucabanga ngemiphumela yazo. Futhi, kungase kube nzima ukwazi umuntu ngempela emhlanganweni noma ngokubuka nje, futhi ukwakha ubuhlobo obusekelwe emizweni enjalo enamandla kungaba yingozi.
Kodwa-ke, uthando ekuqaleni kokubona lungaba yinto enhle futhi ekhumbulekayo. Lokhu kunganikeza umuzwa oyingqayizivele nonamandla wokuxhumana nomzwelo, ongaholela ebudlelwaneni obuqinile nobuhlala njalo. Ngaphezu kwalokho, lokhu okwenziwayo kungaba yithuba lokuhlola nokuthola izinhlangothi ezintsha zobuwena nempilo.
Kubalulekile ukuqonda ukuthi uthando ekuqaleni kokubona luyingxenye eyodwa kuphela yothando nobudlelwano futhi akufanele kube ukuphela kwesici esinquma ukukhetha kwethu. Kubalulekile ukuba nombono olinganiselayo nongokoqobo othandweni futhi ungathonywa kakhulu imizwelo enamandla.
Isiphetho
Nakuba umqondo wothando ekuqaleni uwuthakazelisa futhi unothando, ochwepheshe abaningi bobudlelwano bathi kuyinganekwane nje. Ezimweni eziningi, uthando luwumzwelo okhula ngokuhamba kwesikhathi, ngokujwayelana nokuthola izimfanelo zomunye nomunye namaphutha. Ekugcineni, okubaluleke kakhulu ebudlelwaneni ukuxhumana okungokomzwelo nokuhambisana phakathi kwabalingani ababili.
I-Essay lapho uqala ukuthandana
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Ezweni lapho yonke into yenzeka ngesivinini esimangalisayo, uthando ekuqaleni kokubona lubonakala luyisenzakalo esiyisidala, esifaneleka okwedlule. Nokho, azikho izimo ezimbalwa lapho uthando lubonakala ekuqaleni futhi luguqule ukuphila kwalabo abahilelekile ngendlela engalindelekile.
Abanye abantu bacabanga ukuthi uthando ekuqaleni luyinkohliso noma indaba yokukhangwa ngokomzimba, kodwa ngikholelwa ukuthi lungaphezu kwalokho. Ngicabanga ukuthi ukuxhumana okumangalisayo phakathi kwemiphefumulo emibili ehlanganayo futhi ebonana ngaphandle kokuthatha isikhathi esiningi. Kuwumuzwa okwenza uzizwe sengathi umtholile umuntu othandana naye, noma ngabe usumazi imizuzu embalwa nje lowo muntu.
Ngolunye usuku, ngihamba epaki, ngambona. Wayeyintombazane enhle enezinwele ezinde namehlo aluhlaza, egqoke ingubo ephuzi eyayimenza abukeke entanta. Angikwazanga ukususa amehlo ami kuye futhi ngabona ukuthi ngizwa okuthile okukhethekile. Ngazama ukuthola ukuthi yini eyayikhetheke kangaka ngaye futhi ngabona ukuthi kwakuyikho konke - ukumamatheka kwakhe, indlela ayenyakazisa ngayo izinwele zakhe, indlela ayebamba ngayo izandla zakhe. Kuleyo mizuzu embalwa sixoxe, ngezwa sengathi sixhumeke ngendlela ejulile.
Ngemva kwalowo mhlangano, angikwazanga ukumkhohlwa. Kwakusemqondweni wami ngaso sonke isikhathi futhi ngangizizwa sengathi kufanele ngikubone futhi. Ngazama ukumbheka ngasedolobheni ngabuza abangani ukuthi bayamazi yini kodwa kwanhlanga zimuka nomoya. Ngagcina ngiyekile futhi ngakwamukela ukuthi ngeke siphinde sibe ndawonye.
Nokho, ngafunda okuningi ngami ngalezo zinsuku ezimbalwa. Ngafunda ukuthi uthando ekuqaleni aluyona nje indaba yokukhangwa ngokomzimba, kodwa kunalokho ukuxhumana okungokomoya. Ngifunde ukuthi lokho kuxhumana okukhethekile kungafika ngezikhathi ezingalindelekile, nokuthi sidinga ukuvuleka futhi siqaphele lezo zikhathi lapho zifika.
Sengiphetha, uthando ekuqaleni lungaba yinto emangalisayo futhi lungaguqula izimpilo zabantu. Kubalulekile ukuvuleleka kulokhu okuhlangenwe nakho futhi singakwenqabi ngenxa yokucwasa noma ukwesaba kwethu.
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